Ramya Krishnan

Only the three ... the others wouldn't be excavated for years.We also showed Grecian marbles and the Roman ruins. Aqueducts and viaducts, Roman roads, amphora and the supposed location of the Colossus.Pictures of camels and Arabs, sailboats on the Nile and crocodiles sunning themselves.There were pictures of our companions, guides and porters. Americans were so gullible. Where else could a sign This Way To The Egress fool so many?For a penny each we dressed street girls in thin silk garments, placed them in a room with bars on the window ... a very easy thing, all windows were barred ... and called it the Harem of the Pasha. The whole series of pictures cost £2 for the girls, the silk, the cushions and the room.An Egyptian would know immediately that the pictures were posed ... the real harem girls were captured and kidnapped Russian, French, German and Swedish girls.The Egyptian Army was still armed with flintlocks, swords and belt knives. Those pictures were well. The reason for this is because the ghost or spirit is no longer marking a place in time and singular imagery is inadequate. That larger essence is not bound by focal blinders so it occupies a greater breath than our senses can comprehend. Once in the nebulous spirit mold, these ghosts can, and do, live in more than one singular moment at a time. When contact with the living is established the comprehension of experiential multiplicity is disconcerting to human beings. Our individual brains are disrupted (at the stem) from the incongruity caused by multiple simultaneous experience. This is due to our own singular experiential conditioning from birth. That actually is a blessing in disguise for it illuminates the path living humans can take to help the troubled spirits find peace at last. With those things in mind we can examine three different encounters and see the way ghosts or disembodied spirits interact with the living. The first will be a group interaction. The second a forlorn.
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